Recently, I have increased my knowledge of quite a few things, from way back in history up to the present time, which just goes to show that no one knows everything and there is value in questioning the origins of cultural practices, even if you’re pretty sure you know the answer – many times you will be surprised that you actually don’t know the answer at all.
I lived in New York for 66 years before moving to Mexico, where I have been living for the past 3 years. Having lived in New York, I was aware of Groundhog Day and what it means if the groundhog sees his shadow or doesn’t see it. Here in Mexico, I was introduced to the experience of Candelaria. Upon researching it, I now have a greater understanding of the origin of Groundhog Day, which has nothing to do with animals seeing their shadow. And so, I will start this post going way back to celebrations of February 2nd before animals were a part of it, and continue the thread right up to the present day Mexican celebration.
February 2nd marks the halfway point between the winter solstice and the spring equinox. The ancient Celts celebrated this time with the pagan holiday of Imbolc, heralding new beginnings with the upcoming birth of new livestock and planting of new crops.
For Christians, February 2nd is 40 days after Christmas Day. The tradition is that women were considered unclean for 40 days after giving birth, and so Mary, Joseph and Jesus would have gone to the temple on that day for Jesus to be blessed and for Mary to be purified. This date is referred to as Candlemas by Christians.
A superstition that evolved from the pagan and Christian beliefs can be summed up in an old English poem:
If Candlemas be fair and bright,
Winter has another flight.
If Candlemas brings clouds and rain,
Winter will not come again.
There are variations of this poem in Scotland, Germany and, of course, the United States. Of course, if the day is “fair and bright” any animal will cast a shadow, foretelling winter having “another flight” and if there are “clouds and rain,” then there will be no shadow and “Winter will not come again.” In Germany, a badger was watched for a shadow and in Pennsylvania, USA, the groundhog is the animal of choice.
The Mexican version of Candlemas is Día de la Candelaria. Preparations actually begin on January 6th, Three Kings Day. On this day, people get together for parties and to eat the Rosca, a pastry which has a small figure of a baby cooked inside. Whoever get the piece of Rosca with the figure must then host a celebration on February 2nd and provide tamales for everyone.
Tamali comes from the Náhuatl word “tamalli” which means “wrapped.” Náhuatl is one of the indigenous languages of Mexico. Tamales are made with corn dough, either plain or with meat, fruit or other ingredients added, then wrapped in a corn husk and steamed. I have been told by my neighbors that tamales are eaten because they are the traditional food from the time of the Aztecs. Besides eating tamales, we drink atole, which is a hot drink made from corn.
During my investigation, I also read that according to the Aztec calendar, our February 2nd is also the date that the assistants to the rain god Tláloc were honored.
If you would like to read more about Groundhog Day, Candlemas and Candelaria, here are some links to the articles I used to research their history:
If you are an ex-pat, especially if you are living in a country where English is not the official language, I strongly urge you to find and attend a Death Café meeting.
No, it is not a brand of coffee, nor does it have anything to do with Day of the Dead. Rather, it is a way to gather essential information in case you die or expect to be buried in a country that is not the country of your nationality.
I am going to talk about this in general, since requirements probably vary from country to country, along with some specifics about Mexico, since that is where I live.
The people speaking at this gathering were from a local funeral home. This was good, because they could give us information about what documents were necessary in case of death, who would be responsible for signing a death certificate and what arrangements would need to be made with the deceased’s body. This is important information which may vary from country to country; in Mexico, the body needs to either be buried or cremated within 24 hours of death.
Up until this point of the meeting, I thought I was covered – I paid for a plot in the local cemetery, I have both an American and a Mexican will, and I have designated beneficiaries in all documents that require beneficiaries.
As the meeting continued, I realized that I was woefully unprepared and need to do a lot more work and investigation before everything is actually in order.
First order of business to consider, in a country whose official language is not English, is to have important documents translated into the official language of the country. Birth certificate, marriage certificate, divorce decree, all must be translated into Spanish by a certified translator here in Mexico.
If you use a different name than the name on your birth certificate, you need to find out if that will cause problems in your adopted country. Here in Mexico, your birth name consists of: Your given first or first and middle name, your first last name (apellido) is your father’s last name and your second last name is your mother’s last name.
An example is: John Jones and Sarah Smith have a daughter. They name her Mary Katherine. Her full name will be Mary Katherine Jones Smith. That will be her name throughout her entire life, even if she marries. So all documentation from birth through death will have the same name for her.
In the United States, probably most women take their husband’s last name when they marry. Even after divorce, they have a choice to keep that name or change it back to their maiden name. And here, after death, it will cause major problems if your birth certificate name does not match the name you have been using, since the primary document they use will be your birth certificate.
I am currently trying to discover a way to reconcile these facts so there will be no problems after I am gone. I can update my blog with new information as I discover it, but currently I believe that a justice of the peace can legally resolve the issue.
There are two types of legal counselors with which I am familiar here: notarios and justices of the peace. Notarios are not the same as U.S. notaries. Notarios are lawyers and can draw up documents, such as wills, but their documents, such as name changes, might not be accepted by all officials.
Justices of the peace can also draw up documents, such as name changes, and their documents are accepted by officials. They may also charge less for their services, which is an added benefit. Also to be considered, what documentation do your family members need to prove they are your family.
I am continuing to investigate the particulars about Mexico and the U.S., and, as I stated before, rules and regulations may vary according to country, so this post is less about specific details and more about giving a nudge to those who are ex-pats or snowbirds to investigate what you would need to know if you should give your last breath while outside of the country in which you wish to be buried.
Better to be prepared than to leave your loved ones to deal with a bureaucratic nightmare involving two countries while in the midst of their grief.
To finish up my Day of the Dead week in Tlaquepaque, I visited a pottery museum. While there, I heard the distinct sounds of music and dancing and discovered that a group of school children were practicing for a performance that would be held a few days afterwards.
In the meantime, I continued to view the many marvelous works of the museum. This post will consist mainly of photographs with a little bit of commentary, and so I present for your enjoyment the many works of art which I viewed.
During the evening, there was an exposition in honor of Day of the Dead and the creator of its famous symbol, La Catrina – José Guadalupe Posada. You can read his biography in detail here:
Basically, he created the Catrina’s as political satire, i.e. – no matter how pretentious you act with fine clothes, etc., eventually we all end up in the same place, 6 feet under.
Many altars and drawings of his creations were on display:
Besides this display, there was a darkened room where a woman explained the history of Day of the Dead. On the altar were pre-Columbian figures, including a bust of a pre-Columbian man with feathered headdress. I wish I could have taken a photo, but it was too dark for that to happen. There were no lights on in the room except for candles on the altar.
All in all, it was a wonderful experience, learning about the history as well as all of the art work and altars.
And so I will end this post here, and wishing you a safe and warm week.
Greetings! and welcome to 2019. I am first going to go back to 2018 and Day of the Dead, probably stretching this over 2 or 3 posts. I was going to write about it in a more timely manner, but I had to prepare for the Rotary Mexico-USA Friendship conference, and afterwards write up everything I learned and submit it to my grants committee, and then we had back-and-forth discussions and meetings. Before I knew it, it was time to write about Christmas, so I decided to save it for another day.
New Year’s Eve and Day has come and gone, so naturally I had to write about that, and as I was preparing to finally catch up this past week, I had a 12-hour migraine and was bedridden. Of course, once the pain was gone, it was time to go to bed. After being in bed for almost 24 hours, I woke up three days ago in severe back pain, barely able to walk. After taking Motrin and trying to ride it out, my neighbor took me to a clinic yesterday, and after injections of steroids and an anti-inflammatory and sending me home with anti-inflammatory pills, I am better and at least able to walk around the house. Warm compresses and Arnica gel are also in use and a girdle for support (hadn’t worn one of those since I was 18, and never thought I would again).
So, with all that, I missed the last few days of our 9-day celebration of the Virgin of Guadalupe, including the dancing and fireworks from the Castillo – a very tall tower loaded with fireworks which are set off one layer at a time.
Oh, well, since I am a permanent resident, I have seen it before and will see it again. If the Easter tradition continues, I will see the Castillo for the Easter celebration in a few months. Besides, it is so loud that I heard all the music and fireworks from inside my house.
March 6th was Three Kings Day, and since I had the plastic baby Jesus in my piece of cake, I get to give tamales to everyone on February 2nd, so I will save my post for Three Kings and combine it with Tamale Day. And now, on to the Day of the Dead.
I had been planning to see one of my friends who lives in Guadalajara for Day of the Dead. However, the Mexico-USA conference was just ending two days after the start of those celebrations, so I missed the first day, and ended up missing the final day as I was going to be in transit back to Cofradía. Once again, there’s always next year.
When I visit Guadalajara, I stay in a town called Tlaquepaque – a town of many artisans, museums, restaurants, stores with all kinds of alcohol and sweets, and outdoor statues everywhere. Also every kind of craft you can think of from pottery, ceramics, paintings, etc.
I decided to walk around and scope out all the activities, and came upon face painters and decided, why not get my face painted. After all was done, and I had picked out a head piece of flowers, I realized that my white hair actually added to the illusion that my head was now just a skull.
I usually rub my eyes quite frequently during the day, and had to stop myself from doing that so as not to smear the makeup. And as I wandered around, I realized that my top didn’t exactly match my head anymore, so when I found a place selling tops, I just had to get one. And here it is:
One thing, once I was in full Día de los Muertos mode was all the attention I received from tourists. I can’t count the number of people who asked to take my picture, or asked to have my picture taken with them. Nice little ego boost there…..
Of course, I was taking plenty of pictures myself. One couple asked to be paid for taking their picture, so I did – just a few pesos so it was ok – not like what you hear stateside of some actors or athletes expecting a lot of money for an autograph or photo.
There was also a young girl who graciously posed for a photo and did not ask for a tip. However, I was in a coffee shop at the time enjoying a coffee and something to eat, and I got the impression she was the daughter of the owner.
Of course, there were innumerable Catrinas – statues of elegantly dressed skeletons -, skulls, altars to the dead – more than I’ve ever seen at one time.
Of course, this celebration is not only about dressing up as skeletons. It is about honoring those who have passed away before us. Altars are erected with flowers, paper flags, and the favorite food of the deceased. Photos are also placed on the altars, and candles, and a cross of salt at the base to purify the soul.
When I first came down to Cofradía de Suchitlán before making the final decision to move to Mexico, I stayed in the volunteer’s residence of Project Amigo, a literacy project for which I had volunteered since 2012. I was told it was a good idea to live here for 6 months before making a final decision, since living here full time and volunteering one week per year were two totally different experiences.
Well on February 22nd, 2016 – one month and 12 days after I arrived, my mother died of a stroke in Maryland, USA. It was difficult for me, since I had not been there and it was sudden, so I had no idea it would happen. All of the students got together when they heard and erected an altar to my mother. My sister had sent me two photos of her – one recent and one taken in 1948, the year she married my father. So the students had misunderstood and put her birth and death years as 1948-2016, but that just adds to the uniqueness of this altar. The cross of salt is at the base and the flag and symbol for Ukraine is behind the cross, since she was Ukrainian. The paper flags (papel picada) were also made by the students in the colors of Ukraine – blue and yellow.
The students also brought food and fruit, and I put out chicken, potatoes and beer for her. Doña Meche, a local shop owner, brought the white lillies. This gives you an idea of how caring the local people are here and why I consider myself at home now, even though I am in a different country from my prior life.
Anyway, here are some examples of altars set up in Tlaquepaque:
It was a fairly hot day, and had also rained for a short time. Since my friend Claudia could not join me until she got off from work, I went back to my hotel room to decide whether or not I should take off the makeup, eventually deciding that it had been on all day and it should be washed off, although I was sorry to see it go.
Before washing my face, I decided to take a few photos to show my face without the flower headpiece, with it, and a few other shots, just for my vanity:
And so, when Claudia arrived, I was bare-faced and ready to go out again. In the evening, there were street actors like these two guys. After the photo was taken, I had totally forgotten that I still had their hat on as I walked away and was startled with by a tap on my shoulder, and sheepishly gave them back their hat, apologizing profusely.
There were many other street actors, but by that time it was dark and I would not have been able to take photos which would have done them justice.
And so I will end this post here, and in my second post describe the pottery museum that I visited and the beautiful celebration of Día de los Muertos that was held there in the evening.
November, December and January are very busy months in Mexico as far as celebrations go. There is Day of the Dead November 1st and 2nd. Then we skip to December – the 12th is the official Feast of the Virgin of Guadalupe. December 24th and 25th are Christmas Eve and Day, then New Year’s Eve and Day.
Besides the official December 12th day to celebrate the Virgin, each village has their own week to also celebrate. This morning, at 5am sharp was the start of our week. A band playing music, church bells, and, of course, firecrackers. At 5am, and, I believe, also 5:30 and 6am. I kept falling back to sleep so I cannot be sure if it was 5:30 and 6 or 5:30 OR 6am. This will be repeated another 3 times, and then start all over until the end of the final day – January 12th.
Oh, and I almost forgot, January 6th is Three Kings Day, AKA the Day of the Three Magi. But that will be a story for the near future. Today, I will concentrate on two days – New Year’s Eve and New Year’s Day.
New Year’s Eve began, as most holidays, with a Mass at the Catholic Church. We then retired to Lourdes’ house for a dinner. She put together 2 long tables in her garage – actually more of a driveway between the walls of her house and the house next door and a roof above it.
Since alcohol is like a sleeping pill for me, I had a glass of wine instead of tequila and a glass or two of Coca Cola along with the food. We all had a lovely time eating and talking and waiting for the approach of midnight.
At midnight, we heard the church bells and fireworks, and then Lourdes’ husband brought out a big birthday cake, since January 1st is her birthday. We sang the birthday song, and a few minutes later, I heard a band approaching.
Unbeknownst to anyone else, her husband and son arranged for a brass band to come and serenade her for her birthday. The band members set their instruments up at the foot of the driveway in the street and began to play. And they were LOUD!!! But then, that is how it is here. Many nights I listen to music from one house or another – so loud you really can’t tell which house it is coming from – or what street, for that matter.
After the birthday song, they continued to play, and by 1:30am I was ready to go to sleep. They were still playing as I left and I could hear them from my house on the next block, but that didn’t keep me from falling asleep.
The next day, we went for lunch to a nice restaurant, where I had never been before in Montitlán called La Cabaña de mi General. Very nice landscaping and very good food – not too spicy, but lots of meat.
As we started to eat, we heard music and the unmistakable sound of horses. There was a cabalgata – a parade of horses. So we went to the upper floor to watch,
and then headed back downstairs to eat.
After the meal, the day wasn’t over yet. We then headed over to a park called Laguna Carrizalillos. I had often passed a sign for that place while driving, but had never been there.
It is a very large park, with areas for camping, a large lake for boating and stands where people sell food and drink. There was also an area with swings and other equipment for children to play. Across the lake was a beautiful view of the volcano, and on our side many strange trees. In the United States we are used to seeing daisies as flowers in the ground, but here they were growing on trees.
And so ends my story of New Year’s Eve 2018 – the end of one year and the start of another, hopefully bringing good things to all. Not as exciting a holiday as some may have had, but very pleasant and definitely different than any other that I have experienced.
Until next time – Wishing everyone a happy, healthy and safe New Year!
Christmas! For many people it conjures up images of snowy landscapes, people bundled up against the cold, fires crackling away in fireplaces, and creches with the Holy Family surrounded in a manger by animals and the Three Wise Men, with an Angel and Star above.
Of course, in different parts of the world, and in different cultures, you will find variations of the common theme, and here in Mexico that is no different.
Halfway down the Pacific coast of Mexico, you will only find snow on the top of our inactive volcano when the temperature drops. Second, what would any holiday or celebration be here without firecrackers and fireworks. Beginning around the time of the celebrations of the Virgin of Guadalupe, there was a tent set up to satisfy everyone’s needs for pyrotechnics.
And given how everyone, including children, take part in setting them off in the streets, I am surprised that I have not heard of anyone blowing off or burning their hands or faces.
As in the United States, we are beginning to see Christmas decorations way before we should be seeing them. I believe this year, we started seeing them the end of October, beginning with a great big decorated and lit Christmas tree at the entrance to Sears in the Zentralia mall in Colima.
Closer to Christmas, after the celebration of the Virgin of Guadalupe (December 12th), lights and decorations started to go up on the houses and our town square,
And I did my part with a wreath on my door and outside my gate, a tiny bonsai-sized Christmas tree, decorations on my porch and fruit trees and lights hung from my car port.
One difference from Christmas in the U.S. is that, since December 25th is Jesus’ birthday, in the depictions of the Holy Family, Baby Jesus is kept covered until after midnight on December 24th.
In our little village of about 1500 people, we have two Catholic Churches and one 7th Day Adventist church. Both Catholic churches were being readied for Christmas mass, the evening of December 24th, also known as Noche Buena.
I was told by my friend Lourdes that Mass would be at 6pm, but I found both churches empty when I arrived at that time.
I asked two different people in the street and one woman told me that Mass would start at 7pm and another told me 8pm. I called Lourdes, who informed me that the priest would be late because he was performing a wedding.
I consoled myself with the fact that the church bells always ring a half hour before the Mass begins, so I went to a neighbor’s house and then my own house to wait. And at 7:30pm, the church bells started to ring.
Now the problem was – in which church was the Mass? So I began by going to the church closest to my house and that happened to be the correct one. (It wouldn’t really matter much if I’d picked the wrong one first as the two churches are one block from each other on parallel streets).
And so I entered the church with my neighbor and before very long it was packed with the citizens of Cofradía.
Once we were seated, there was a procession of a girl dressed as an angel and Pastores coming in dressed in various costumes and carrying banners. After the Mass, two of the Pastores were holding dolls depicting Baby Jesus and the parishoners went forward, kissed one of them and then exited the church.
After Mass, I celebrated at Lourdes’ house with her family. We had a nice meal of stuffed turkey, salad, mashed white potatoes, lots of wine and my contribution – mashed camote (a Mexican version of the sweet potato) with butter and nutmeg. We exchanged gifts and I was home by midnight (the advantage of living only a few houses down the street).
Of course, there were also fireworks after Mass, continuing even now, the end of Christmas day.
Before going to bed, I did take the cover off Baby Jesus, as tradition dictates.
In the morning, I was fortunate to witness another tradition of the area with which I had not been familiar. I went to Lourdes’ house in the morning for coffee, and after a while, she said Los Pastores were coming. I went out to her porch and saw a parade of people coming down the street singing.
They turned the corner and then came back around, passing the house, but said they would come to Lourdes’ house after they had been to the others.
What happens is that people bring out their Baby Jesus dolls/statues and Los Pastores will sing in front of them about the joy of the birth of Jesus. And so Lourdes had her Baby Jesus brought out to the porch and we waited.
And then they came back and began their song:
As you can hear at the end of the video, the “priest” also says “Merry Christmas” and Lourdes’ husband Alfonso says “See you later.” No matter how good my Spanish becomes, I will never be mistaken for a Mexican. My face immediately gives it away. Some Mexicans will speak Spanish to me to see how well I speak, and some will either want to practice their English or be polite and immediately start speaking English, even at times when I WANT to speak Spanish.
Well, we have come to the end of my Christmas story. For all of you who celebrate Christmas, I wish you a very Merry and Blessed Christmas, and for those of you who have other religions and traditions, I wish you a Blessed Holiday Season.
Mexico is a Catholic country and the Virgin of Guadalupe is the patron saint of Mexico. Her feast day, December 12th, is celebrated by Catholics in Mexico. In addition, each village in this area has their own separate week to celebrate. Here in Cofradía there is a week-long fiesta in our town square, with church bells, music and firecrackers starting at 5am, repeated every 6 hours, and lasting until one am the next morning. On the night of the final day, a large castillo (tower) is constructed, loaded with row after row of fireworks, which is set off one layer at a time, starting at the base. Our week for celebration is usually some time in January.
On December 9, 1531 an indigenous native named Juan Diego was walking through the hill country of Tepayac. He had already converted to Christianity, and on this day, near Tepayac Hill, he encountered a beautiful woman surrounded by a ball of light as bright as the sun. This woman identified herself in his native Nahuatl language as Mary the mother of Jesus.
Mary commanded him to go to Tenochtitlan, visit the bishop-elect Fray Juan de Zumarraga and say that they were to build a church on the spot where he had seen his vision. He went to the bishop’s palace, but was turned away by his servants, who told him to come back the next day if he really wanted to see the bishop.
When he returned to the spot where he had seen her, he told Mary to send someone else because apparently he wasn’t worthy. She insisted that she had chosen him, and so he returned the next day. During the meeting, the bishop said that he needed a sign in order to believe what he was being told.
He returned to the hill, and was greeted by Mary. He told her what had transpired and of the bishop’s desire for a sign. She told him to return the following day and he would have his sign.
Unfortunately, he was unable to return the next day, as his uncle had become deathly ill and needed his care. After 2 days, he went out to find a priest, and while passing Tepayac Hill, he encountered Mary again.
She told him that he did not need a priest, as his uncle was now cured, but rather he should climb to the top of the hill to gather roses and bring them back to her. The weather was freezing cold, but he went to the top of the hill and found roses in full bloom. He gathered the flowers in his tilma – a cape/poncho made of cactus fiber – and brought them to Mary, where she arranged them and charged him with bringing them to the bishop.
He brought them to the bishop, and when he opened his tilma…..
there were not only roses, but his tilma now contained a picture of Mary just as he described her. The bishop then believed him, and the next day brought the tilma to the cathedral, then went with Juan Diego to the spot where he had had his vision.
Afterwards he went back to his village and met his uncle, who was now completely well. His uncle told him that he had met a young woman surrounded by light who told him that she had sent his nephew to Tenochtitlan with a picture of herself. She said, “Call me and my image Santa Maria de Guadalupe.” It is thought by some that Guadalupe was a mis-translation from Nahuatl to Spanish of the work Coatlallope which means one who treads on snakes.
Here is a photo of the church that was built on the spot where Juan Diego had his vision (in what is now Mexico City).
The plaque above one of the doors of the church reads, “Near this place at dawn on Saturday the 9th of December 1531, the mother of God spoke for the first time to Juan Diego. In the afternoon that same day and at dawn on Sunday the 10th of December, she spoke with him again. On the 12th of December in the morning he picked the roses of the miracle at this site. 1970 year of the Guadalupano meeting.”
These are the stairs leading to the top of the hill and the original church.
This is a sculpture garden signifying the indigenous people and a priest bowing down to a vision of the Virgin
This is a photo from the top of the hill, looking down on the old basilica on the left and the new basilica on the right.
Here you can see all the pilgrims from around the world camping out on the plaza. You can see the clock tower on the right of the picture. Families come, pitch tents and sleep here at night.
This is a stock photo of the old basilica
Here is the inside of the new basilica. You can see to the lower right of the large gold cross a rectangular frame.
Close-ups of the frame. It is said that within this frame is the actual cloak of Juan Diego. I was reading that the church had been subjected to floods, smoke from fires and even in 1921 a bomb which was exploded by anti-clerical forces. It is said that an iron cross was twisted out of shape and the marble altar rail was damaged, but the tilma was completely unharmed.
The new basilica at ground level.
Here are the older churches. When I visited the first time, I hadn’t realized there are two older buildings. You can see the reason why they are no longer in use and are unsafe to enter – the older one started to lean, much like the Leaning Tower of Pisa.
Another view of the older churches from the plaza.
Several busloads of us from Cofradía did a pilgrimage there. This is some of us in a procession carrying a glass case with flowers and a statue inside. We also brought with us many bags of produce – fruits and vegetables from this area as offerings.
A closer view of the clock tower. You can see the plaza behind it and some of the pilgrims.
There are statues of the Virgin of Guadalupe throughout Mexico. This is the Virgin of Guadalupe on my property, cut out of black volcanic rock by a local artisan. There are white roses around her, as it is said she likes white roses. This was for her inauguration, and currently there is wandering Jew as ground cover.
And here ends my presentation. I hope you have enjoyed learning about the history of the Virgin of Guadalupe. Until next time, adios!
Being a Catholic country, Mexico celebrates many saints during the year, but December 12th is a very special day – the celebration of the patron saint of Mexico, the Virgin of Guadalupe. In my next post, I will present my slide show all about this saint, but for now I will just say that on December 12, 1531 she performed a miracle for Juan Diego, an indigenous man who lived in Tepayac.
Today is a national holiday, with schools, banks and all manner of businesses closed. There are celebrations throughout the country. In the Basilica of the Virgin of Guadalupe in Mexico City, the priests and congregation sang La Mañanita to the Virgin. The Mañanita is also what is sung when a person has a birthday.
and here are the English lyrics to this song:
But, today I was not in Mexico City, and so I attended the celebration here in Cofradía de Suchitlán in Colima State. We headed out of the village to the parking lot of the El Jacal restaurant. A parking lot is the best way I could describe it, but that really doesn’t do it justice. It is quite a large area with cement seats that remind me of a Roman amphitheater and across from those seats is an altar where Mass is performed. The restaurant was not even visible from this point.
As we approached the seating, a band was playing La Mañanita to the Virgin. Then we all took our seats and the Mass began. There was no kneeling, as there was no place to kneel, so we alternately stood up and sat down.
People filed down the stairs to receive Communion:
and when the Mass was over, the band played again:
I’m sure you hear the popping sound. No celebration would be complete in Mexico without fireworks or firecrackers!
When the band was finished for the moment, the Azteca dancers performed:
This clip is only 15 seconds long, as my battery was running low, but if you wish to see more, I have longer videos in previous posts.
While the Azteca dancers were performing on one end of the field, the band was playing on the other end. People were also selling food somewhere between the two. My friend Lourdes and I stopped to admire the Virgin which was in the back of a pickup truck:
and we, and other people stopped to admire the altar:
Here you can see the crowds that have gathered for the Mass and celebration:
And so here ends my story of our activities on this special day. Tomorrow will be my slide show to tell you all about the history of the Virgin of Guadalupe. Good night all, and see you again tomorrow!
The first thing I fell in love with, in what is now my house, was the garden. As soon as I walked through the gate for my first visit to Richard and Magda’s house, I thought to myself, “This is the garden of Paradise.” For so many years before retirement, I had not had a garden and on top of that, I had worked nights and was sleeping during daylight hours, so I was ecstatic to learn that my friends were selling their house. I now would not only have a garden, but the garden would be in a place that would never see snow nor the freezing temperatures of the north and plants and flowers would grow all year long.
Although I am such a bad “farmer” that I would starve to death if I had to make a living from this, I enjoy the small amount of edibles that I grow and when I have excess, I share it with my neighbors. Since I love coffee and there were three coffee trees on my property when I moved in, I decided to try my hand at harvesting and preparing my own coffee.
The coffee bean is actually at the center of a berry, called the coffee cherry. The skin is initially green, and when it turns red, it is ripe for picking. The pulp is very sweet and is full of caffeine. I have searched for quite some time to find any kind of recipe to make use of the pulp, but the resulting food or drink would contain so much caffeine, that I resigned myself to the fact that it is better used as compost.
unripe green coffee cherries
coffee cherries turning red as they ripen
Coffee cherries being rinsed after harvesting.
Once the coffee cherries are harvested from the trees, they need to be de-pulped. I don’t know how commercial coffee plantations do this, but for my personal operation, I went to my neighbor Gloria’s house and used her hand-cranked de-pulper.
Gloria helping with the de-pulping of the coffee cherries
Taking my turn at the grinder. Note the container of water which helps with the process.
Top of the machine where we put the coffee cherries and water.
It reminded me of the meat grinder my parents used to use to make their own hamburger meat. The only difference is that I did not want to grind the cherries, only to de-pulp them. So we put the cherries into the top, and would grind them a little bit in one direction, then reverse direction, and then repeat the process so as to strip the pulp but not crush the beans themselves.
separating the remaining pulp and debris from the beans
We would add water to the grinder to help with the process. The grinding process did not eliminate all the pulp, so after taking it home, I still had to remove a lot of the pulp by hand. There would also be bits of pebbles, leaves and other matter that needed to be removed, and it was quite a time-consuming process.
Once the beans were separated from the pulp, it was time to dry the beans in the sun. I wanted half to be caffeinated and half to be decaf, so the ones to be decaffeinated were left to soak in water for 24 hours. Both were then dried in the sun for 5 days. To tell which were which, I spread them on different colored materials and then put them in labeled baggies once they were dried.
Drying in the sun after the pulp is removed.
My neighbor Lourdes obtained a roaster to roast large quantities of the beans, and she said they would be happy to roast my coffee also. What I didn’t realize was that even after the pulp was removed, the beans still had a thin skin on them, called the cascara, and that the cascara also had to be removed before roasting.
Fortunately for me, they also had a machine to do that work. Honestly, I don’t know how the coffee growers managed all this labor-intensive work before electricity.
Beans falling into the bucket after the cascara is removed.
Lourdes’ husband Alfonso and her son Pedro removing the cascara and collecting the beans.
Cascara shooting out the side of the machine.
Bags of coffee beans minus the cascara
So Lourdes’ husband Alfonso and her son Pedro helped me with removing the cascara, and I am sure that what flew out of the machine was adding nutrients to their soil. The beans were dropped into the machine, the cascara was ejected forcefully from the side, and the beans dropped into a waiting bucket.
Now it was time to do the roasting, after any debris was once again removed. Just as with dried beans, there might always be tiny pebbles or other debris that need to be picked out.
The following photos and videos are of them processing large quantities of beans. With quantities that large, it takes about 40 minutes per batch to roast. I was too tired to show up when it came time for them to roast my paltry amount of beans, and my batch would take a lot less time.
beans ready for roasting
Pedro operating the roaster
First, the beans were dropped into the roaster, which rotated to roast them evenly. Then a valve was opened and they were stirred mechanically until they were cooled.
You can see the rotating drum above the flames where the coffee is roasted and the pan where they are mechanically stirred as they cool down.
Now that my coffee had been roasted, it was time to grind it. I did this at Lourdes’ house, then divided up the coffee into bags – one bag of decaf for Gloria, one bag each of decaf and caffeinated for Lourdes and one bag of caffeinated for me.
grinding the roasted beans
the finished product
bagged and ready to take to our respective homes
I thought it was delicious, but was wondering if I was biased, but Lourdes and Gloria assured me that my coffee was, in fact, delicious.
Getting ready to make some homemade coffee.
Mmmmmm! Heavenly caffeine!
Because it takes 8 lbs. of coffee cherries to make one pound of the finished product, I have planted 5 more trees, so I will have 8 coffee trees total. Currently, the five new ones are just saplings, so I don’t know how long it will be before they produce the cherries, but it will certainly be worth the wait.
my newest coffee saplings
And so, I wish you all a good weekend and hope you have enjoyed learning about all the work that goes into providing you with your morning cup of caffeine. Until next time – ¡ Adiós !
After a fun-filled week in Colima, Mexico, it was time for my world-traveling granddaughter to return to her family in New York State. But before that happened, I decided we would make one more stop in Mexico in the state of Jalisco.
We went by bus from Colima to the town of Tlaquepaque, near Guadalajara.
The town of Tlaquepaque is a very nice town full of artisans. You can find many shops with pottery and fine clothing, paintings, sculptures, museums and many very good restaurants. During the day the streets are lined with people selling homemade wares – jewelry, pocketbooks, etc. I felt it was a good way for Brenna to see another aspect of Mexico before returning home.
statue outside of the Sergio Bustamante gallery
Street scenes in Tlaquepaque
Statues are everywhere…
Fortunately, all this activity was just a few blocks from our hotel, so we could spend the day walking around, go back for a rest and then go back out again. I have absolutely no sense of direction, even when using paper maps and a GPS, but I had been in this hotel many times before, so I knew my way around.
That night we went to a restaurant on Avenida de Independencia, and while we were eating, a man asked if he could draw our caricatures, so I said ok. It took him a while, since he was drawing both of us on the same canvas, and when he was finished, my face was pretty accurate, although I wasn’t drinking as the drawing indicated, but with Brenna’s face, I think she looks more like Ashley Judd – though maybe in a few years she WILL resemble the picture. the finished drawing
What Brenna actually looked like
After a good night’s rest, we headed to the airport by taxi. Once we were in the airport, we were about to have a problem regarding luggage. I had bought 4 pieces of pottery in Tlaquepaque, and was not about to put it in my checked luggage. When we got to the security line, I was told that I could not take the pottery on the plane, that I would have to check it.
After arguing for a few minutes, the man on line behind me stepped in – turns out he was a pilot. He asked what airline I was flying, and when I said Interjet, he rolled his eyes. He told me that if I could fit the pottery into one luggage bag, then I could take it by hand onto the plane.
Fortunately, one of the shops in the airport sold luggage, and I was able to buy one cloth bag in which all the pottery fit. And so with everything in ONE carry-on bag, we passed through security and were on our way.
my new carry-on bag
It was an overnight flight and we arrived the following morning, around 6am, at JFK Airport, were picked up by her father Jake and headed to Upstate New York.
View of a family of deer on Brenna’s road in New York
Yes, we have deer. And grass. And trees. Manhattan is only a small part of New York.
Family came to visit and gifts were given out. Brenna’s mother Kathy even made me Stouffer’s Macaroni and Cheese, because she knows it is my comfort food when I am sick and I can’t get it in Mexico.
Brenna was very fortunate that her boss at her new job allowed her to take a whole month off for our trip, and so she had to go back to work the day after we returned. As a result, I spent the day with her father’s mother and visited a former co-worker of mine, Carol, and delivered two of the pieces of pottery that I had bought for her – one as a housewarming gift and one stayed wrapped to be opened on Christmas. The other two pieces went home with me.
It was nice to see everyone again, especially since I don’t anticipate returning for another two years. It was well worth the cost of the trip, but now it is time to start saving up and replenish my bank account.
Since time wasn’t an issue to return home, I decided to save the family from having to go down to New York City again and I flew out of Stewart Airport in Newburgh, a small airport nearby. Being a small local airport, direct long-distance flights aren’t their thing, so my itinerary was:
Stewart to Detroit
Detroit to Los Angeles
Los Angeles to Guadalajara
followed by a 3-hour bus ride from Guadalajara to the Colima bus station, followed by a taxi ride home. And so ended the Great European Adventure. I am sure over time Brenna will find that she learned more than she might realize now, and while there were certainly stress and homesickness for parts of the trip, it will still be fondly remembered for years to come.